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  • Chapter 22-23 | Maimonides’ Guide for the Perplexed
    Maimonides is compelled to put pen to paper because the story of Job represents a common source of perplexity to all thinkers, i e the phenomenon that “a simple and perfect person, who is upright in his actions, and very anxious to abstain from sin, is afflicted by successive misfortunes”
  • MOSES MAIMONIDES ON JOB’S HAPPINESS AND THE RIDDLE OF DIVINE . . .
    The paper explores the nature and role of divine transcendence in Maimonides by focusing on the figure of Job as he is understood by him In the first part, I discuss Maimonides’ diagnosis of Job’s suffering In the second, I focus on Maimonides’ analysis of the nature of its defeat, and the manners in which that defeat involves the
  • Moses Maimonides, Guide for the Perplexed - The Advent of Time
    So long as Job’s knowledge of God was based on tradition and communication, and not on research, he believed that such imaginary good as is possessed in health, riches, and children, was the utmost that men can attain: this was the reason why he was in perplexity, and why he uttered the above-mentioned opinions, and this is also the meaning
  • The 12th-Century Jewish Philosopher Moses Maimonides on Truth . . .
    Centuries before Michael Faraday lamented our remarkable capacity for self-deception, Maimonides addresses the “errors which give rise to fear and anxiety, constant grief and great perplexity,” and writes: At times the truth shines so brilliantly that we perceive it as clear as day
  • Moses Maimonides: Guide for the Perplexed - Christian . . .
    Job, as well as his friends, were of opinion that God Himself was the direct agent of what happened, and that the adversary was not the intermediate cause It is remarkable in this account that wisdom is not ascribed to Job
  • MOSES MAIMONIDES ON JOBS HAPPINESS AND THE RIDDLE OF DIVINE . . .
    Whereas in the book of Job the exemplary character of Job’s response to his suffering is ambiguous, T Job does portray Job as a moral exemplar to be imitated This paper argues that T Job describes a path of paideia as Job learns patience and dispassion through his suffering
  • Maimonides, Spinoza and the Book of Job - umb. edu
    Maimonides does not say that if Job had been wise, his situation would have been different (i e , he would not have suffered the calamities he did) He merely claims that Job would have understood his situation (i e , presumably, he would have understood why he suffered those calamities)





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