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doughty    音标拼音: [d'ɔti]
a. 强的,勇敢的,刚强的

强的,勇敢的,刚强的


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  • What the Buddha Says About Eating Meat - BSWA
    Devadatta tried to be more strict than the Buddha and show Him up as indulgent Devadatta proposed to the Buddha that all the monks should henceforth be vegetarians
  • Part 4 - Story of Devadatta - Wisdom Library
    Devadatta removed the guise and stood before the Prince in his original physical form, dressed in the monk robe and with an alms-bowl in his hand Very much impressed by this magic, Prince Ajātasattu became Devadatta’s devoted follower
  • COMPASSION NOT COMPETITION: THE MAHAYANA VIEW ON . . . - Dakini Translations
    As Devadatta’s motivation was competitive and egoistic pride (to humiliate the Buddha), not predominantly of compassion for the animals, it was not done for the right reasons and led to a schism in the sangha The Karmapa then explained that Devdadatta’s example does not mean we should eat meat
  • Vegetarianism and Theravada Buddhism | American Monk
    The background story regarding the allowance of a non vegetarian lifestyle for monks originates with Venerable Devadatta, the nemesis of The Buddha wanting to cause a schism in the Saṅgha by publicly declaring that five ascetic practices be made mandatory for all monks
  • Meat Eating in Early and Theravāda Buddhism: Ethics of the Alms Bowl
    In fact, he rejected Devadatta’s proposal to make vegetarianism a monastic rule Instead, he introduced the “threefold purity rule”: monks may eat meat if they have not seen, heard, or suspected that the animal was killed specifically for them
  • Meat eating and the Vinaya - Q A - Discuss Discover
    The demand to be vegetarian was that of Devadutta… SS10 At that time Devadatta went to see Kokālika, Kaṭamodakatissaka, Khaṇḍadeviyā-putta, and Samuddadatta, and he said to them, “Come, let’s create a schism in the Order of the ascetic Gotama, a break in transmission ”
  • The Saṅgha of Devadatta: Fiction and History of a Heresy in the . . .
    The dhutahgas of Devadatta in the Pali-Vinaya are: 1 to live in the forest and not in villages; 2 to live from alms and not to accept invitations; 3 to use only rags for garments and not to use clothes of laypeople; 4 to live under a tree and not to take shelter under a roof; 5 not to eat meat49'
  • A Condemned Saint: Devadatta - Leigh B
    one text: nine are found in the Mūlasarvāstivādin vinaya, and the other six are scattered in the An̄guttaranikāya, Dharmaguptaka vinaya, Mahīśāsaka vinaya, Sarvāstivādan vinaya, and Ekottarāgama These depict episodes from various periods of Devadatta's life from his childhood onward
  • The Karma of Bodhisattva Devadatta The Story within the Story, the . . .
    In this paper, the sources of the Devadatta narratives are examined more closely than those of Ajātaśatru, which in itself is a complex topic Many of the methodological issues could be applied to both, but for the purposes of the present, Ajātaśatru is treated as ancillary to Devadatta
  • Great Chronicles, 37a: Devadatta - ancient-buddhist-texts. net
    Devadatta removed the disguise and stood before the prince in his original physical form, dressed in the monk’s robe and with an alms bowl in his hand Very much impressed by this magic, Prince Ajātasattu became Devadatta’s devoted follower
  • Meat-eating - Wisdom Library
    One of these references concerns the Buddhas refusal to forbid the eating of fish and meat as proposed by the schismatic Bhikkhu Devadatta (Vin II,197; III,172) The Buddha rather reiterated his position that fish and meat were pure if not seen, heard or suspected to have been killed for a bhikkhu
  • RULES OF BUDDHIST CONDUCT (VINAYA) FOR MONASTICS (AND LAYPEOPLE) ON . . .
    According to Cunningham, Buddha had given his alms-bowl to the Licchavi king and people, when they took final leave of him at the old city on their northern frontier, which Cunningham identifies with Kesariya, 30 miles to the north-west of Vaisali





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